I just finished Francis Fukuyama’s The Origins of Political Order. It’s basically an attempt to construct a narrative of how human beings went from talking chimpanzees to hunter-gatherers to tribesmen to farmers to workers to us.
It’s surprising to me how little thought I’ve thought about this before. Here’s what I learned from the book:
- The overall arc of human development turns out to be a battle between bureaucratic efficiency and human vice. Humans are driven by our natures to favor our kin, hoard our wealth and protect our security at the expense of others. The most successful early societies, just like the most successful societies now, are the ones that put rules in place to keep people from gaming the system to benefit themselves and their families.
- The earliest manifestation of this principle is ancient China. Being constantly at war with their neighbors forced each little territory to come up with education and military training based on talent rather than family connections. Like March Madness, the best-organized armies defeated the others, consolidated their territory and challenged larger opponents. After about a thousand years of this, China went from being 10,000 small principalities to one totalitarian empire.
- This same process was never able to happen in India, Fukuyama says, because it got religion. At just the time when it could have consolidated, Brahmanism took over and introduced the caste system.
- Since it was basically impossible for people to rise from lower to upper castes, Indian elites never devised a way to promote people through talent or grit. Under Brahmanism, you only rise or fall in caste after you die and are born again. Not only is it unlawful to reach a higher caste in your lifetime, it’s a sin. India never got efficient bureaucracy because the upper castes only drew talent from their own ranks, and based status on birth, not merit.
- In Europe, efficient states developed about 1,500 years after China, and only by imitating the administrative structures of the Catholic Church.
- Priest celibacy, which was only introduced in the 11th century AD, ensured that priests had no children or families to favor with wealth or appointments. So the church had no way of promoting people other than merit. This drove the Catholics to develop sophisticated structures to administer all their tithe-collecting and heaven-selling.
- Since the Catholic Church was basically the world’s first international institution, states started imitating its practices as a way of efficiently collecting taxes and ending disputes between citizens.
- It’s basically an accident that Britain ended up as the first ‘modern’ society, meaning it had a strong state, rule of law and democratic accountability. The parliament was just a leftover institution for the feudal lords to protect their property, but since it was already there, it became a vehicle for the lower gentry and eventually commoners to represent their interests.
- I especially geeked out over the section about Denmark. Fukuyama says Denmark’s highly efficient state is a result of historical accident too. After the Reformation, Denmark was one of the only countries in which Lutheran priests were given the duty of teaching all the commoners to read and write. Smart little villages became efficient little towns, which became a progressive little country.
- We like to think of political development as gradual progress toward a goal like peace or wealth or stability, but what really stands out from the book is how many societies reached high levels of sophistication and development, only to squander them by backsliding into their old habits
- China, for example, after getting all efficient by 200 BC, let nepotism creep back in once the empire was unified and basically sat development out for 1,000 years.
- In the Middle Ages, the Hungarians apparently had their own Magna Carta (Called ‘The Golden Bull’ whuuut) that made their king accountable to his subjects. Great, right? Well, it turns out it gave so much accountability that king had to convince the nobles and gentry to protect the country against outside invaders, and eventually it was taken over by the Byzantines and then the Ottomans.
- The level of corruption in early societies is monumental. The French and the Spanish governments in the 1700s basically operated like organized crime families. They literally sold noblemen the right to collect taxes. So each nobleman got an army together and bayoneted whatever taxes he wanted out of the peasants, while completely avoiding paying taxes himself. One of the reason the British Navy was able to dominate Spanish and French was simply because they had a centralized state that collected taxes, rather than a bunch of Pierre Sopranos.
I’ve been reading a lot of this kind of long-term, comparative history lately, and I’m constantly struck by the degree to which every generation thinks that the world as they found it has always been that way. Societies in the Middle Ages died defending status quos that were sometimes just 30 years old. In our own lifetimes, we constantly forget that the entire concept of a nation-state is less than 200 years old, and the borders of most existing countries have been significantly edited just in the last century.
Sometimes, in the midst of a culture obsessed with where we’re going, it’s nice to look back at where we’ve been.
2 responses to “Are We There Yet?”
Great job on the synopsis. It is an interesting subject. I appreciate your pointing me to another resource in the quest to crack my brain open by over filling it.
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